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The Gift of the Holy Spirit
Keith Sharp
On
of the more controversial statements in the Bible is found near the
conclusion of the apostle Peter’s great sermon on Pentecost. Having
been convicted by Peter’s piercing words, the audience cried aloud,
“Men and brethren, what shall we do?” (Acts 2:37) Then Peter said
to them, ‘Repent, and let every one of you be baptized in the name of
Jesus Christ for the remission of sins; and you shall receive the gift of the
Holy Spirit.
‘For
the promise is to you and to your children, and to all who are afar off, as
many as the Lord our God will call’ (Acts 2:38-39).
Much
of the controversy of this passage involves “the gift of the Holy
Spirit.” What is “the gift of the Holy Spirit”? To whom was
it promised?
I
will employ two universally recognized Bible study methods to arrive at a
conclusion. First, I will examine the text in its context. Then I will
consider what other passages have to say about the subject, thus allowing
scripture to explain scripture.
Context
What
is the context of the promise? Acts 2:1-4 records the miraculous outpouring
of the Holy Spirit upon the apostles in fulfillment of the Lord’s
promise. Acts 2:5-11 describes the immediate results of this miracle. In Acts
2:12 we see that the thoughtful members of the audience witnessing this event
inquired as to its meaning. In reply, Peter quoted the prophecy of Joel
2:28-32, which promised miraculous outpouring of the Holy Spirit, the
destruction of the Jewish state, and salvation for those who “call on
the name of the Lord” (Acts 2:14-21).
The
apostle used this passage as the text of his lesson and expounded the
scripture to his audience. Who is the Lord upon whom we are to call? Peter
appealed to the evidence of the Lord’s miracles, which many in the
audience had witnessed, fulfilled prophecy, and the eye witness testimony of
the apostles to prove “ that God has made this Jesus, whom you crucified,
both Lord and Christ” (Acts 2:22-36).
At
this juncture, the audience, in anguish over the incontrovertible truth Peter
affirmed, inquired desperately, “Men and brethren, what shall we
do?”
(Acts
2:37) But Peter had already told them what to do, as recorded in verse
twenty-one, call “on the name of the Lord.” Now they knew Jesus
was Lord, and they wanted to know how to call on His name and remove the
guilt of his murder. Cephas explained,
“Repent, and let every one of you be baptized in the name of Jesus
Christ for the remission of sins; and you shall receive the gift of the Holy
Spirit” (Acts 2:38).
Having
so explained how to call on the Lord’s name, the apostle promised,
“For the promise is to you and to your children, and to all who are
afar off, as many as the Lord our God will call” (verse 39). What
promise? The promise of the context, of Peter’s sermon, and of the
scripture he used as his text, Joel 2:28-32, salvation by calling on the
Lord’s name and the miraculous outpouring of the Holy Ghost. To those
who would repent and be baptized, i.e., call on the name of the Lord, the
inspired apostle Peter promised the remission of sins, i.e., salvation, and
“the gift of the Holy Spirit.” The context indicates the gift of
the Holy Spirit is the miraculous reception of the Spirit of God.
In
summary, in the context the Holy Spirit was miraculously poured out on the
apostles, the audience asked what this meant, and Peter, in explanation,
quoted Joel’s promise of a miraculous outpouring of the Spirit. Then,
in explanation of this passage, Simon Peter promised them “the gift of
the Holy Spirit.” The context demands that the “gift of the Holy
Spirit” is the miraculous reception of the Spirit of God.
Wouldn’t
it seem a little strange for the apostle to, in response to a question about
the miraculous work of the Holy Spirit and in explanation of a passage which
deals with his miraculous reception, with no explanation whatsoever, to
employ the phrase “gift of the Holy Spirit” of something other
than His miraculous reception?
Parallel Passage
Will
a study of other passages confirm or contradict this conclusion? The phrase
“gift of the Holy Spirit” is only found twice in the entire
Bible, in Acts 2:38 and 10:45. We have already examined Acts 2:38. Now
let’s look at Acts 10:45 in context.
While
Peter was still speaking these words, the Holy Spirit fell upon all those who
heard the word.
And
those of the circumcision who believed were astonished, as many as came with
Peter, because the gift of the Holy Spirit had been poured out on the
Gentiles also.
For
they heard them speak with tongues and magnify God. Then Peter answered,
‘Can anyone forbid water, that these should not be baptized who have
received the Holy Spirit just as we have?’(Acts 10:44-47)
According
to the inspired historian Luke, the house of the centurion received
“the gift of the Holy Spirit.” Both Luke and Peter identify this
as the reception of the Spirit of God Himself (verses 44,47).
The beloved physician plainly indicates this reception was miraculous,
“for they heard them speak with tongues” (verse 46).
Thus,
the gift of the Holy Spirit was the reception of the Spirit Himself in a
miraculous manner. The passages dealing with the subject evidently allow no
other conclusion.
Miraculous Reception of Holy Spirit
Today?
Does
this mean the miraculous reception of the Spirit of God is promised to all
Christians today? I don’t believe so.
Mark
16:15-18 is parallel to Acts 2:38-39. In fact, Peter’s sermon in Acts
two was in fulfillment of the commission the Lord delivered in Mark 16:15-18.
In Mark 16:15-16, the Master commanded, “preach the gospel to every
creature” and promised the result would be “He who believes and
is baptized will be saved.” In Acts 2:38, Simon Peter, in beginning
obedience to this commission, promised “remission of sins” to
those who would “repent”
and “be baptized.” In Mark 16:17-18 Christ
Jesus promised “these signs will follow those who believe.” In
Acts 2:38-39 Peter promised to both Jew and Gentile, “you shall receive
the gift of the Holy Spirit.” These promises are parallel. The apostle
Peter simply repeated the Lord’s promise in the commission under which
He labored.
Mark
16:16-18
“He
who believes and is baptized will be saved.” “These
signs will follow
those who believe.”
Acts
2:38-39
“Repent,
and let every one of you be baptized” “You
shall receive the gift
of the Holy Spirit.”
Both
of these pledges of the miraculous work of the Holy Spirit, although not
limited in their immediate context, are limited by other passages as to
scope, purpose, and duration. The limitations we found in our study of
spiritual gifts are the limitations of these promises. This does not mean the
promise of salvation is so limited in either passage.
The
“gift of the Holy Spirit” was the miraculous reception of the
Spirit of God Himself. This was a general promise to Christians of the first
century comprehensive of all the supernatural activities of the Spirit
through them.
It
is not a pledge of the indwelling of the Holy Spirit, whether miraculous or nonmiraculous, to Christians today.
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